Posted by: stpowen | August 22, 2016

The Aberystwyth Conference & the Bible League


Proverbs 10:20-21.  ‘The tongue of the righteous is choice silver……..The lips of the righteous feed many.’

Romans 14:4. ‘Who are you to judge another’s servant?  To his own Master he stands or falls.  Indeed, he will be made to stand, for God is able to make him stand.’

Earlier this month, I was once again at the Aberystwyth Conference run by the Evangelical Movement of Wales.  What a blessed time this was!  It is the fifth such conference that I have attended, and while each one has been excellent, this one, in the opinion of many to whom I spoke, was the very best.

The main speaker was Joel Beeke from Grand Rapids, USA.  His four morning talks were expositions of the last four chapters of Revelation.  These were wonderfully blessed to us all.   Beeke’s warmth and earnestness raised us up to heaven while simultaneously warning any unbelievers present of the dreadful fate of the lost.  I hope that the recordings are made widely available as these talks deserve the greatest possible audience.

The Monday evening talk tends to be evangelistic and Bill Bygroves was right on target as he spoke on 2 Cor. 5:17.  The following evening, he was in expository mode as he dealt with 2 Cor. 5:21.  The other speaker was Mike Reeves who spoke on Isaiah 61:10 – 62:5 and 2 Cor. 3:7-18.  I did not care very much for Reeves’ style of speaking which I found rather histrionic, but his content was excellent.

However, Aberystwyth is about more than listening to talks.  The prayer meetings are always very blessed and this year was no exception.  As usual, I opted for the early morning meetings (8-15am) led by the excellent Chris Rees, minister of the Baptist church in Narberth (wherever that is!).  Chris provides just the right amount of leadership to point us in the right direction so that the prayers follow a broad theme.  For an hour each day, there was scarcely a moment’s silence as fervent prayer ascended to God.  It was a privilege to be part of it.

As one would expect from a welsh conference, the singing is always a highlight, being both rousing and tuneful.  Certain developments have taken place over the past two years which may upset some but which I have found a blessing.  The words are now put up on a screen and we are no longer entirely restricted to the contents of Christian Hymns.  Each evening, before the start of the meeting, there is the opportunity to practise a new song, carefully chosen by the conference committee.  These were excellent and I look forward to singing them in my own church.  The accompaniment is still a single piano, which I personally prefer to the ubiquitous praise bands.  Most of the hymns sung were traditional, and I agree with the speaker from the Christian Hymns committee that churches must certainly not allow the stream of new material to supplant the old.  Some modern hymns will survive the test of time and find a place in the repertoire of conservative churches.  Most however will not, and we will be greatly impoverished if we allow the current fad for modernity to rob us of our traditional hymns.


So, having been so very blessed and uplifted by the conference, I was disappointed to read an article written over a year ago in the Bible League Quarterly {1}  attacking the E.M.W. for inviting Dr. Paul David Tripp to the 2015 conference.  The article, written by Dr. E.S. Williams, declares that Dr. Tripp should have been considered persona non grata to Aberystwyth for two reasons:  firstly because Tripp has had some sort of dealings in the past with Mark Driscoll, and secondly because of his teaching concerning the believer’s identity in Christ.

Dr. Williams and I have crossed swords before on the subject of Mark Driscoll {2}, not because we differ in our assessment of the man- readers will search this site in vain for any recommendation of Driscoll from me- but because Dr. Williams appears to believe that any contact whatsoever with Driscoll causes one to contract a sort of moral leprosy which disqualifies one from any further work in the Church.  In this case, it appears that as the allegations surrounding Driscoll and Mars Hill Church began to grow, Tripp was asked to join the church’s ‘Board of Advisors and Accountability,’ presumably to try to sort out the mess.  It seems that after six months, Tripp decided that there was nothing he could do to help and pulled out.  I fail to see how this means that he is contaminated by Driscoll’s errant theology or anything else.

The second claim concerns Dr. Tripp’s teaching on the believer’s identity in Christ.  Here is Dr. Williams:

 ‘[Tripp] claims that the identity you assign to yourself dictates the course of your life. “You never escape the identity that you assign to yourself, ever.” And so come Tripp’s big questions: “Who do you think you are? Where will you look today, for identity?” Referring to the first five verses of Psalm 27, Tripp describes the characteristics of the Lord — the Lord is light; the Lord is salvation; the Lord is stronghold. Then he says, “What I’ve just given you is nasty, dangerous, bad theology — but it’s the theology, I’m convinced, that has infected the Church of Jesus Christ. Because what I have done is violence to the gorgeous identity comfort of this Psalm.” Tripp then emphasises David’s use of the personal pronoun, because David says, “The Lord is MY light, MY salvation, MY stronghold.” He makes a profound statement: “I want to say, enough of abstract, impersonal, distant, isolated, informational theology, it’s not the theology of the Word of God; it doesn’t help us it hurts us … the theology of the Word of God, properly understood, never just defines who God is, it redefines who you are as His children … that two letter word my makes all the difference.” Tripp is saying that theology is not about understanding the character of God, but about the needs and comfort of man — theology does not just define who God is, it defines who we are. So the last thing we need is more informational theology about God.’

Now I am neither a psychologist nor a psychiatrist, but I know enough to know that believers can be depressed.  Fifty years or more ago, Dr. Lloyd-Jones preached a series of sermons on the subject that have come down to us as a book called ‘Spiritual Depression.’  Way back in the 18th Century, the poet and hymn-writer William Cowper suffered grievously from mental illness and depression.  His problem was not a lack of Biblical information, it was an inability to apply the promises of the Bible to himself.  He knew that the Lord Jesus Christ had died for sinners, but he could not believe that He had died for him.  He knew that He was the Saviour, but he could not believe that He was his Saviour.  It is one thing to believe, in the words of the 23rd Psalm, that the Lord is a Shepherd, but unless someone can say,  “The Lord is my Shepherd,” he is unlikely either to follow the Lord or take comfort in Him.  It is the one who can say, “O LORD, our Lord, how excellent is your name in all the earth” (Psalm 8:1) who has the assurance that the Lord is really on his side.  So I am on Paul Tripp’s side here:  mere Biblical information will not help the downcast Christian unless it teaches him about his identity in Christ Jesus.

Finally, I was present at the 2015 Aber conference and I heard Paul Tripp speak.  I heard nothing that caused me alarm as to his theological soundness.  I strongly commend the Aberystwyth Conference to my readers, and especially to Dr. Williams, as the best conference that I have ever attended.



{2} Mark Driscoll was the controversial Pastor of Mars Hill Church in Seattle, a vast megachurch.  For some years he was hugely popular with an enormous following. Sadly, the whole edifice came crashing down around the end of 2014 amid allegations of improper accountability.




  1. Dear boy, thou surely wilt receive a large number of web hits for this piece. Dogs do love a fight.

  2. Dear Martin,
    Thank you for the good news from Aberystwyth. I, too, have had sweet fellowship with Joel Beeke and his family when I was their guest. This lengthy meeting led to our joint work on Bullinger’s Decades. Your remarks on hymn-singing were also well-chosen and needy.
    Your comments on the dirty-washing pinned on Tripp were bygones and I could not understand the sudden change of subject from the sublime to the ridiculous. Tripp’s utterances would be to the point in the right context but William’s gave them an unsavory context of his own making. But why bring up again what is now obvious? Of course, the Lord is my Shepherd. He is not merely ‘Shepherd’. Yet if he were not Shepherd, Light, Stronghold and Salvation, he could not be my Shepherd, my Light, my Stronghold and my Salvation.
    From this subject to go on to what you call ‘depressions’ also puzzled me as the connection was not given, so why bring it up here? Your incorrect statements about Cowper also brought to mind the words ‘Cobbler, stick to your last’. Cowper had bouts of melancholy at ten year intervals which may be called depressive in modern jargon. Compared to other Christian poets of the seventeenth and eighteenth centuries, and we must compare Cowper to them here, this was not often. This was ‘the Age of Sensibility’, or, as the Germans called it ‘Empfindsamkeit’. It was also the age of the seemingly miserable ‘Graveyard Poets’ who were often fine Evangelicals. One of the main quests of these poets was to explore melancholy and many poems were published in its praise. I have received a number of quotes from friends who gave me alleged Cowper quotes to prove that he was depressive, but they were from the pens of Milton, Blair, Hervey, and Young, but most were John Newton’s compositions. Mary Newton went through similar periods of melancholy and Cowper was Newton’s biggest support in his times of apparent delirium as Newton was for Cowper when he was down in the dumps. The fact is, however, that even in these times of deep melancholy, as I have shown in my many writings on him, Cowper also testified to a strong, saving faith and has thus been my spiritual hero since my childhood.
    In Christ,

  3. Thanks for this. My daughter found the conference very helpful. Her recollections match yours, “which is nice”!

    It is also sad to hear that contact which one man made in order to try to support the true Gospel ends up being made into a negative by others.

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